Cuando un amigo perdona automáticamente a todos aquellos que lo ofenden, no necesitas pedirle perdón. Sólo sé humilde y bueno ante él.(Harav Itzjak Ginsburgh shlita)
A friend that pardons, automatically, all those who affend him, you need not ask for pardon. Just be humble before him and good to him
Harav Yitzchak Ginsburgh
domingo, 26 de septiembre de 2010
Reprender
Reprender a aquel que no es merecedor de la reprimenda llena el aire con un mal olor. Si sintieses la necesidad de reprender al prójimo, primero repréndete a ti mismo.
(Harav Itzjak Ginsburgh shlita)
The rebuke of one unworthy to rebuke fills the air with a bad odor. If you feel the need to rebuke others, first rebuke yourself
(Harav Itzjak Ginsburgh shlita)
The rebuke of one unworthy to rebuke fills the air with a bad odor. If you feel the need to rebuke others, first rebuke yourself
Pedimos a Dios
Le pedimos a Dios que nos inscriba en cinco libros: de la salvación, el sustento, los méritos, el perdón. Medita en el orden de los libros.(Harav Itzjak Ginsburgh shlita)
We ask God to inscribe us in five books, the books of: life, salvation, sustenance, merits, forgiveness. Contemplate the order of the books
We ask God to inscribe us in five books, the books of: life, salvation, sustenance, merits, forgiveness. Contemplate the order of the books
1839
1839 es la guematria (valor numérico) del verso de los Salmos: "Abre mis ojos y veré las maravillas de Tu Torá.(Harav Itzjak Ginsburgh shlita)
1839 is the gematria (numerical value) of the verse in Psalms: "Open my eyes to behold the wonders of Your Torah"
1839 is the gematria (numerical value) of the verse in Psalms: "Open my eyes to behold the wonders of Your Torah"
El neutrón
La masa del neutrón es 1839 veces la del electrón. 1839 es 3 veces 613, la cantidad de preceptos en la Torá, cada uno triplicado.(Harav Itzjak Ginsburgh shlita)
The mass of a neutron is 1839 times that of an electron. 1839 = 3 times 613, the number of commandments in the Torah, each one tripled
The mass of a neutron is 1839 times that of an electron. 1839 = 3 times 613, the number of commandments in the Torah, each one tripled
En el átomo,
En el átomo, electrones giran alrededor de protones y neutrones. Así debemos girar en torno a nuestra Fe en el Dios Único y en Su eterna Torá.(Harav Itzjak Ginsburgh shlita)
In an atom, electrons revolve around protons and neutrons. So should we revolve around our faith in One God and in His eternal Torah
In an atom, electrons revolve around protons and neutrons. So should we revolve around our faith in One God and in His eternal Torah
Deseo de Dios
Rezar, estudiar y hacer preceptos mecánicamente no satisface el deseo de Dios. Él quiere que lo sirvamos con alegría y temor con amor y entrega.(Harav Itzjak Ginsburgh shlita)
Praying, learning, doing mitzvot by rote does not fulfill God's desire. He wants us to serve Him in joy and awe, with love and devotion
Praying, learning, doing mitzvot by rote does not fulfill God's desire. He wants us to serve Him in joy and awe, with love and devotion
¿Has rezado hoy?
¿Has rezado hoy? ¿Has estudiado Torá hoy? ¿Has hecho una buena acción hoy? Estas son las preguntas que me hago muchas veces por día.(Harav Itzjak Ginsburgh shlita)
Did you pray today? Did you learn Torah today? Did you do a good deed today? These are the questions I should ask myself many times a day
Did you pray today? Did you learn Torah today? Did you do a good deed today? These are the questions I should ask myself many times a day
Las almas
En cada generación hay almas que atestiguan/perciben el semblante de la Shejiná cada dia. Con fe perfecta en Dios tu puedes ser uno de ellos.(Harav Itzjak Ginsburgh shlita)
In every generation there are souls that witness the countenance of the Shechinah daily. With perfect faith in God you become one of them
In every generation there are souls that witness the countenance of the Shechinah daily. With perfect faith in God you become one of them
Nuestro propósito
Nuestro propósito es unir las dos luces Divinas, trascendente e inmanente, como la unión del novio y la novia, haciendo el bien en la tierra.(Harav Itzjak Ginsburgh shlita)
Our purpose is to unite the two Divine lights, the transcendent and the immanent, as in the union of groom and bride, by doing good on earth
Our purpose is to unite the two Divine lights, the transcendent and the immanent, as in the union of groom and bride, by doing good on earth
Luz Infinita
La luz trascendente del Creador se llama "la Luz Infinita que rodea los mundos". Rodea cada punto de la realidad. (Harav Itzjak Ginsburgh shlita)
The transcendent light of the Creator is referred to as "the Infinite Light that surrounds all worlds." It surrounds every point of reality
The transcendent light of the Creator is referred to as "the Infinite Light that surrounds all worlds." It surrounds every point of reality
La Shejinah
La Shejinah es la luz inmanente del Creador, que mora dentro de la Creación. En Cabalá es llamada "la Luz Infinita que llena los mundos".(Harav Itzjak Ginsburgh shlita)
The Shechinah is the indwelling, immanent light of the Creator. In Kabbalah it is referred to as "the Infinite Light that fills all worlds
The Shechinah is the indwelling, immanent light of the Creator. In Kabbalah it is referred to as "the Infinite Light that fills all worlds
Ven a mi
"Te llamo desde las profundidades", de mi corazón humano mortal abajo y de las profundidades de la eterna raíz de mi alma en lo alto. Ven a mi.
(Harav Itzjak Ginsburgh shlita)
"I call You from the depths" - from the depths of my mortal human heart below and from the depths of my eternal soul-root above. Come to me
(Harav Itzjak Ginsburgh shlita)
"I call You from the depths" - from the depths of my mortal human heart below and from the depths of my eternal soul-root above. Come to me
Shejinah
Si un hombre y una mujer lo merecen la Presencia Divina(Shejinah)mora entre ellos. La Shejinah es la manifestación femenina de la Divinidad.(Harav Itzjak Ginsburgh shlita)
"If a man and woman merit the Divine Presence (Shechinah) resides between them." The Shechinah is the feminine manifestation of Divinity
"If a man and woman merit the Divine Presence (Shechinah) resides between them." The Shechinah is the feminine manifestation of Divinity
Sólo Dios es
Sólo Dios es omnisciente(sabe todo),omnipotente(todopoderoso)omnipresente (en todos lados).Pero las almas reflejan una pizca infinitesimal de Él.
(Harav Itzjak Ginsburgh shlita)
Only God is omniscient (knows all), omnipotent (all-powerful), and omnipresent (everywhere). But souls reflect an infinitesimal bit of Him
(Harav Itzjak Ginsburgh shlita)
Only God is omniscient (knows all), omnipotent (all-powerful), and omnipresent (everywhere). But souls reflect an infinitesimal bit of Him
Shalom shalom
"Shalom shalom al lejano y al cercano". "Al lejano que se acerca". "Dios se me aparece de la lejanía". Sentirse lejos es estar cerca. (Harav Itzjak Ginsburgh shlita)
"Shalom shalom to the far and to the near" - "to the far that have become near." "God appears to me from afar." To feel far is to be near
"Shalom shalom to the far and to the near" - "to the far that have become near." "God appears to me from afar." To feel far is to be near
Cantidad y calidad
Dice el Rebe: "la cantidad hace la calidad". Esta es una de las pautas basicas de nuestros tiempos. Cuanto más produces mejor es el producto. (Harav Itzjak Ginsburgh shlita)
The Rebbe said that "quantity makes quality." This is one of the basic guidelines of our times. The more you produce the better the product
The Rebbe said that "quantity makes quality." This is one of the basic guidelines of our times. The more you produce the better the product
Meditación judía
La esencia de la meditación judía es el esfuerzo concentrado del alma para buscar y encontrar a Dios en cada experiencia de nuestras vidas.
The essence of Jewish meditation is the concentrated effort of the soul to search for and find God in every experience of our lives.
sábado, 25 de septiembre de 2010
Camina confiadamente
En Cabalá, las dos piernas son dos tipos de confianza, la confianza activa y la confianza pasiva. Uno puede caminar solamente cuando ambas piernas trabajan juntas.
In Kabbalah, the two legs are two types of trust, active trust and passive trust. One can only walk when both legs function together.
In Kabbalah, the two legs are two types of trust, active trust and passive trust. One can only walk when both legs function together.
Harav Itzjak Ginsburgh, shlita
Palabra y Acción
La palabra debe salir, debe ser escuchada por el mundo. Debe haber un equilibrio adecuado entre un discurso deliberado (no solo ruido) y una acción acelerada.
The word must get out, be heard by the world. There must be a proper balance between deliberate speech (not noise) and accelerated action.
Harav Itzjak Ginsburgh, shlita
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